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            <title xml:lang="en">The Juridical Nature of the Consecration and Crowning in the French Medieval Tradition</title>
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            <title xml:lang="en" type="sub">Between the Prince and God: The Double Donation of a Power Constituted by the People ?</title>
            <title xml:lang="fr" type="sub">Entre le prince et Dieu : la double donation d'un pouvoir constitué par le peuple ?</title>
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                <title xml:lang="en">The Juridical Nature of the Consecration and Crowning in the French Medieval Tradition</title>
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                <title xml:lang="en" type="sub">Between the Prince and God: The Double Donation of a Power Constituted by the People ?</title>
                <title xml:lang="fr" type="sub">Entre le prince et Dieu : la double donation d'un pouvoir constitué par le peuple ?</title>
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                <authority type="supervisor">Stéphane Pillet</authority>
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                <term xml:lang="en">Coronation</term>
                <term xml:lang="en">Crowning</term>
                <term xml:lang="en">Consecration</term>
                <term xml:lang="fr">Couronnements -- France -- Moyen âge</term>
                <term xml:lang="fr">Civilisation -- France -- Moyen âge</term>
                <term xml:lang="fr">Droit médiéval -- Sources -- France</term>
                <term xml:lang="fr">Droit liturgique -- Sources -- France -- Moyen âge</term>
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              <p>Historians tend to categorise the medieval institution of French consecration and crowning as an illustration of a divine right of kings which means that the power would come from God without the constituent mediation of the people. Following this logic, the consecration would solemnize a unilateral donation of power from God in favour of the anointed and crowned. But the doctrine of the divine right of the king unveils as a modern invention that emerged in response to the wars of religion with Jean du Tillet's writings in 1566. Therefore, the study of medieval liturgy, historiography, doctrines and jury sources of the French tradition of the consecration and crowning reveals that the juridical nature of this ceremony consists, between the prince and God, in the double donation of a power constituted by the people.</p>
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              <p>Les historiens ont tendance à classer l’institution médiévale du sacre et du couronnement français dans le registre du droit divin des rois selon lequel le pouvoir vient de Dieu sans la médiation constituante du peuple. Selon cette logique, le sacre solenniserait une donation unilatérale du pouvoir de la part de Dieu en faveur de l’oint et du couronné. Mais la doctrine du droit divin des rois apparaît comme une invention moderne née en réaction aux guerres de religion sous la plume de Jean Du Tillet en 1566. Aussi, l’étude des sources médiévales liturgiques, historiographiques, doctrinales et juridiques de la tradition française du sacre et du couronnement révèle que la nature juridique de cette cérémonie consisterait, entre le prince et Dieu, en la double donation d’un pouvoir constitué par le peuple.</p>
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