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              <p>Cet article explore comment Martha C. Nussbaum étend sa théorie des capacités à la question animale, apportant une contribution originale à l’éthique et à la philosophie politique contemporaines. En dialogue avec Amartya Sen, elle critique le contractualisme rawlsien, l’utilitarisme de Singer et la théorie des droits de Regan. Nussbaum propose une justice fondée sur la dignité et les potentialités de chaque être vivant. Cette approche invite à repenser nos institutions et politiques en matière d’agriculture, de recherche ou de biodiversité. Malgré les défis – anthropocentrisme, faisabilité, tensions culturelles, la justice des capacités ouvre la voie à une communauté de dignité véritablement universelle.</p>
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