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              <p>This sociohistorical piece tends to interpret the political experience of J. Milei from the tensions generated by the use of the concept of populism and its eflection on the framework of the new rights. It contemplates not only its teorico-political novelty and its historical singularity but also its characteristics that emerge from sedimentations belonging to the national past. To this end, it analyses the intersection between the global and the local, the configuration of political leadership based on its decisionist and messianic traits, and the intrinsic idea of conflict attentive to the discursive construction of the enemy. It is considered that social weariness with politics constitutes a specific feature of this new libertarian right that articulates a certain bond of identification with the leader based on frustration and the devaluation of the other. However, although it presents characteristics of populism, it lacks a central constitutive element in its identity construction: the idea of the people as a collective political subject.</p>
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              <p>El presente trabajo de carácter socio-histórico busca interpretar la experiencia política de J. Milei a partir de las tensiones que genera el uso del concepto de populismo y su reflexión en el marco de las nuevas derechas, contemplando tanto su novedad teórico-política y su singularidad histórica como sus características emergentes de las sedimentaciones propias del pasado nacional. Para ello, analiza el cruce entre lo global y lo local, la configuración del liderazgo político a partir de sus rasgos decisionistas y mesiánicos y la idea intrínseca de conflicto atentos a la construcción discursiva del enemigo. Se considera que el hastío social con la política constituye un rasgo específico de esta nueva derecha libertaria que articula desde la frustración y la desvalorización del otro cierto lazo de identificación con el líder. Sin embargo, aunque presenta características de los populismos, carece de un elemento constitutivo central en su construcción identitaria: la idea de pueblo como sujeto político colectivo.</p>
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