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            <title xml:lang="en">The construction of a prophetic narrative during the Samaritan Passover: announcement of a future peace between Israelis and Palestinians on Mount Garizim</title>
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                <title xml:lang="en">The construction of a prophetic narrative during the Samaritan Passover: announcement of a future peace between Israelis and Palestinians on Mount Garizim</title>
                <title xml:lang="fr">Construction d’un discours prophétique pendant la Pâque samaritaine : annonce d’une paix future entre Israéliens et Palestiniens sur le mont Garizim</title>
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              <p>In recent years, the Samaritan Passover ceremony has been attracting increasing numbers of spectators. In April 2010, over 10,000 Israelis, Palestinians and internationals flocked to the bleachers overlooking the site of the sacrificial ritual, in the small Samaritan village of Kiryat Luza, located at the top of Mount Gerizim (West Bank). The sacrifice of some forty lambs during the ceremony is presented by the community as an identical reproduction of the ritual practiced by Israelites in biblical times. Recently, however, Passover has become the occasion for a reactivation of Samaritan eschatological traditions. It is presented by the community as the moment when, each year, the theological utopia of the gathering of all nations on Mount Garizim takes shape, as the first stage in the prophetic proclamation of a new era of peace and justice. This article examines how ancient representations - such as the eschatological role of Mount Gerizim and the Passover ritual - have been grafted onto the social and political context of the present - such as the arrival of large numbers of tourists or the singular political status of the Samaritans.</p>
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              <p>Depuis quelques années, la cérémonie de la Pâque samaritaine attire de plus en plus de spectateurs. En Avril 2010, ils étaient plus de 10.000, Israéliens, Palestiniens et internationaux à se presser vers les gradins surplombant le lieu du rituel sacrificiel, dans le petit village samaritain de Kiryat Luza, situé au sommet du mont Garizim (Cisjordanie). Le sacrifice d’une quarantaine d’agneaux lors de la cérémonie est présenté par la communauté comme la reproduction à l’identique du rituel pratiqué par les israélites dans les temps bibliques. Mais depuis peu, la Pâque est le lieu d’une réactivation des traditions eschatologiques samaritaines. Elle est présentée par la communauté comme le moment où se concrétise chaque année l’utopie théologique du rassemblement de toutes les nations sur le mont Garizim, première étape de l’annonce prophétique d’une ère nouvelle, faite de paix et de justice. Cet article propose d'interroger la façon dont d’anciennes représentations – telles que le rôle eschatologique du mont Garizim et du rituel pascal – se sont greffées au contexte social et politique du présent – comme l’arrivée d’un nombre important de touristes ou la singularité du statut politique des Samaritains.</p>
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