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            <title xml:lang="fr">« Jamais nous n’avons été plus libres que sous l’occupation allemande »</title>
            <title xml:lang="en" type="sub">« Never were we freer than under the German occupation »</title>
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            <idno type="halRefHtml">&lt;i&gt;63rd Annual Conference of the Society of French Studies&lt;/i&gt;, Society for French Studies, Jun 2022, Belfast (Queen's University), United Kingdom</idno>
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            <idno type="stamp" n="SHS">Sciences de l'Homme et de la Société</idno>
            <idno type="stamp" n="UNIV-AMU">Aix Marseille Université</idno>
            <idno type="stamp" n="INUC">Institut National Universitaire Champollion</idno>
            <idno type="stamp" n="MEMO-SHS">Méditerranée en tensions, Monde en recomposition</idno>
            <idno type="stamp" n="MR-AMU">Maison de la Recherche - Aix-Marseille Université</idno>
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                <title xml:lang="fr">« Jamais nous n’avons été plus libres que sous l’occupation allemande »</title>
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                    <forename type="first">Eva</forename>
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                  <title>63rd Annual Conference of the Society of French Studies</title>
                  <date type="start">2022-06-27</date>
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              <p>This famous quote by Jean-Paul Sartre, written in 1944, refers to a troubled and painful context: the years of occupation on French territory. Between resistance and collaboration, a whole grey area and an interlope world arise. The temptation to give in to fear, revenge or greed is opposed to involved acts, sublime in their selflessness. For the survivor Jorge Semprún, evil and good exist side by side in mankind, even in the state of exception of the concentration camp (G. Agamben). Neither can be eradicated or forbidden. Literature appears to be the proper space to expose these paradoxes and to suggest the ontological stake. Through a new corpus that has been very little studied until now, this comparative study aims to echo Sartre's assertion that “for the secret of a man is not his Oedipus complex, or inferiority complex, it is the very limit of his liberty, it is his power of resistance to torture and death” (Situations, III, 1948).</p>
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              <p>Cette célèbre phrase de Jean-Paul Sartre écrite en 1944 renvoie à un contexte trouble et douloureux : les années d’occupation en territoire français. Entre résistance et collaboration, se déploie toute une zone grise, un monde interlope, où la tentation de céder à la peur, à la vengeance ou à la cupidité s’oppose à des actes engagés et sublimes dans leur désintéressement. Pour le survivant Jorge Semprún, le Mal et le Bien se côtoient chez l’humain, et ce même jusque dans l’état d’exception que constitue le camp de concentration (Giorgio Agamben). L'on ne peut ni éradiquer ni interdire l'un ou l'autre. La littérature apparaît alors comme l’espace propre à exposer ces paradoxes et à en suggérer tout l’enjeu ontologique. À travers un corpus inédit car peu voire jamais étudié à ce jour, cette étude comparatiste se propose de discuter autour de l’affirmation sartrienne suivante : « car le secret d'un homme, ce n’est pas son complexe d’Œdipe ou d’infériorité, c'est la limite même de sa liberté, c'est son pouvoir de résistance aux supplices et à la mort. »  (1)(1) Jean-Paul Sartre, « La République du silence » (1944) dans Situations III, Paris, Gallimard, 1949, pp. 11-12.</p>
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