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            <title xml:lang="fr">La politique des reliques de la reine Emma (1002-1052)</title>
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                <forename type="first">Lucile</forename>
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            <idno type="halRefHtml">&lt;i&gt;Annales de Normandie&lt;/i&gt;, 2024, 1, pp.5-25</idno>
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                <title xml:lang="fr">La politique des reliques de la reine Emma (1002-1052)</title>
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                    <surname>Trân-Duc</surname>
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                <title level="j">Annales de Normandie</title>
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                  <date type="datePub">2024</date>
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                <term xml:lang="en">Anglo-Saxon History</term>
                <term xml:lang="en">Normandy -- Middle Ages</term>
                <term xml:lang="en">Gender History</term>
                <term xml:lang="en">Relics</term>
                <term xml:lang="en">Hagiography</term>
                <term xml:lang="fr">Hagiographie -- Moyen âge</term>
                <term xml:lang="fr">Reliques</term>
                <term xml:lang="fr">Genre -- Moyen Âge</term>
                <term xml:lang="fr">Normandie Médiévale</term>
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              <p>During her reign, queen Emma (1002-1052), King Æthelred II’s and King Cnut’s wife, has a real interest in sacred relics and in their handling. So far, it has been discussed through the prism of Cnut’s piety, whereas it is useful to study it for itself. This allows to highlight Emma’s specific logic of « politic of holiness ». By acting in a space between England, Normandy and Flanders, Emma contributes directly or indirectly to the diffusion of some cults in a cross-Channel area.</p>
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              <p>Au cours de son règne, la reine Emma (1002-1052), épouse des rois d’Angleterre Æthelred II et Cnut, s’illustre par un intérêt certain pour les restes saints et leur manipulation. Jusqu’à présent, celui-ci n’a été abordé qu’à travers le prisme de la piété de son second époux alors qu’il gagne en réalité à être étudié pour lui-même. Ceci permet de faire ressortir des logiques spécifiques dans la « politique des reliques » menée par Emma. Son action s’inscrivant dans un espace compris entre Angleterre, Normandie et Flandre, Emma contribue de fait, directement ou indirectement, à la circulation de certains cultes au sein d’un espace trans-Manche.</p>
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