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                <title xml:lang="pt">« A religião dos orixás em uma perspectiva transnacional »</title>
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                <term xml:lang="pt">transnacionalização.</term>
                <term xml:lang="pt">(im)mobilidades religiosas</term>
                <term xml:lang="pt">religião dos orixás</term>
                <term xml:lang="pt">diáspora</term>
                <term xml:lang="pt">PaReligiões afro-atlânticas</term>
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              <p>Este artigo retoma a Keynote Lecture proferida em 2021 no XXXVI Congresso da International Society for the Sociology of Religion (ISSR) que resume 20 anos das minhas pesquisa sobre a transnacionalização da religião dos orixás no "Atlântico Negro". Ao expandir as análises de Gilroy para incluir o Atlântico Sul e, em particular, o Brasil e a Nigéria, concentro-me na difusão dessas práticas religiosas em um espaço de circulação tricontinental, mostrando como a comunidade "iorubá" transnacional é constituída em ambos os lados do Atlântico, graças às trocas contínuas entre esses dois territórios. Se a identidade iorubá na Nigéria precisa de seu "espelho" americano para existir, a chamada "globalização da religião dos orixás" é o produto dessa negociação incessante entre diferentes versões da tradição iorubá na África e na diáspora. Isso também inclui o papel persistente da nação nos processos transnacionais e a questão das (im)mobilidades religiosas, mostrando que a transnacionalização religiosa não está necessariamente ligada à migração.</p>
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