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              <p>In this article I try to identify the nature of the Hobbesian Crowd Problem as a problem depending on the nature of the connection, or absence of connection, between the notions of “crowd” and “people.” When a crowd is considered as a “subjected crowd” it is but the flip side of a people, which is itself the other name of the sovereign. When considered as a gathering of people, the crowd's status depends on the intention of its members as well as the number of its participants, but also on whether it is authorized by the sovereign. Within the framework of his complex theory of associations (or “system subjects”), Hobbes's theory of crowds is a useful instrument for assessing what we now call “populism,” the claim by some citizens to speak for the whole political community.</p>
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              <p>Dans cet article, j'essaie d'identifier la nature du problème de la foule hobbesienne en tant que problème dépendant de la nature du lien, ou de l'absence de lien, entre les notions de "foule" et de "peuple". Lorsqu'une foule est considérée comme une "foule soumise", elle n'est que l'envers d'un peuple, qui est lui-même l'autre nom du souverain. Considérée comme un rassemblement de personnes, le statut de la foule dépend de l'intention de ses membres, du nombre de ses participants, mais aussi de son autorisation par le souverain. Dans le cadre de sa théorie complexe des associations (ou "organisations sujettes"), la théorie des foules de Hobbes est un instrument utile pour évaluer ce que nous appelons aujourd'hui le "populisme", c'est-à-dire la prétention de certains citoyens à parler au nom de l'ensemble de la communauté politique.</p>
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