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            <title xml:lang="en">Masculinities, homoeroticism and sexual identities in Morocco</title>
            <title xml:lang="it">Maschilità, omoerotismo e identità sessuali in Marocco</title>
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            <idno type="stamp" n="EHESS">Ecole des Hautes Etudes en Sciences Sociales</idno>
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                <title xml:lang="en">Masculinities, homoeroticism and sexual identities in Morocco</title>
                <title xml:lang="it">Maschilità, omoerotismo e identità sessuali in Marocco</title>
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                    <forename type="first">Gianfranco</forename>
                    <surname>Rebucini</surname>
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                <title level="j">Illuminazioni</title>
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                <term xml:lang="en">Hegemonic Masculinity</term>
                <term xml:lang="en">Homoeroticism</term>
                <term xml:lang="en">Male Homosexuality</term>
                <term xml:lang="en">Social Classes</term>
                <term xml:lang="en">Sexual Identity</term>
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              <p>This article argues that the question of sexual identity, considered as a profound and immutable characteristic of the individual, may constitute a methodological trap rather than an advantage for a study on masculinity and erotic practices among men in Morocco. On the one hand, it will be necessary to analyze the relationships between erotic practices between men and gender identity, and on the other to show how sexual and gender identities, such as homosexual identity or masculinity, must be considered as social and cultural productions that they cannot be thought of in isolation. As we will see, in the specific case of Morocco, sexuality, gender, but also social class are social relations that intertwine and influence each other. Ones cannot be thought of without others.</p>
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              <p>Il saggio sostiene che l’identità sessuale, concepita come una caratteristica profonda e immutabile della persona, rappresenta una trappola metodologica nello studio della maschilità e le pratiche omoerotiche in Marocco. Da un lato sarà necessario analizzare la relazione tra pratiche erotiche tra uomini e identità di genere, dall’altro come le identità sessuali e di genere, come l’identità omosessuale o la maschilità, devono essere considerati prodotti sociali e culturali che non possono essere pensati come isolati. Come vedremo, nel caso del Marocco, il genere, la sessualità, ma anche la classe sono relaizoni sociali che si intersecano e si influenzano reciprocamente. L’uno, non può essere compreso se non in relazione agli altri.</p>
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