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            <title xml:lang="fr">L’IMMATRICULATION DES CHALOUPES SARDINIÈRES EN CORNOUAILLE (1852–1914)</title>
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                <forename type="first">Yoann</forename>
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                <title xml:lang="fr">L’IMMATRICULATION DES CHALOUPES SARDINIÈRES EN CORNOUAILLE (1852–1914)</title>
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                <title level="m">Actes du séminaire transversal 2022 – École doctorale 472“Matière, matériaux et (im)matérialité”</title>
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                  <title>Séminaire transversal 2022 – École doctorale 472</title>
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                <term xml:lang="en">Propitiatory ritual</term>
                <term xml:lang="en">Maritime ethnography</term>
                <term xml:lang="en">Type design</term>
                <term xml:lang="en">Lettering</term>
                <term xml:lang="fr">Rite propitiatoire</term>
                <term xml:lang="fr">Ethnographie maritime</term>
                <term xml:lang="fr">Dessin typographique</term>
                <term xml:lang="fr">Lettrage</term>
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              <p>In the mid-nineteenth century, the French Ministry of the Navy ordered all fishermen to register their boats with local authorities. Drifter boats and sardine luggers were henceforth required to sport a clearly visible number and initial letter on their bows and sails, in order to help the gendarmes identify them. Whether or not a standard form of lettering was recommended by the authorities, boat numbers followed a consistent style (albeit hand-crafted) until the early 1880s. Then forms began to shift. Blackletter initials occasionally popped up on boat hulls, as did ornamental squares or diamonds; rounded letters opened up to the point of illegibility, ending in ball terminals or even more spectacular bifurcations (or ‘barbs’) at the feet of vertical stems. According to some old fishermen, the ‘barbed’ alphabet style was invented to make the figures ‘favourable for fishing’ and to bring good fortune. But other witnesses rejected this superstitious idea and suggested purely aesthetic motives. Far from being incompatible, these points of view shed light on the complex ways of thinking at the time and our diverse perceptions of the people involved. So were these graphic forms about identity, or art, or lucky fishing?</p>
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              <p>Vers 1850, alors sommés d’inscrire un numéro matricule à l’avant de leur chaloupe, les pêcheurs du Finistère profitent bientôt de la contrainte pour inventer une graphie aux formes marines surprenantes. Chaque port du littoral de la Cornouaille française présente ainsi un lettrage propre, ou du moins des spécificités notables dans le tracé de certains chiffres et une lettre initiale – représentant le quartier maritime d’attache – parfois si enjolivée qu’elle tient du logotype avant l’heure ! Durablement gravés dans le bois, ces signes feront très tôt l’unanimité chez les gens de mer : art populaire, affirmation identitaire ou rite propitiatoire ?</p>
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