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            <title xml:lang="fr">Politiques de l’éclectisme en situation de crise</title>
            <title xml:lang="fr" type="sub">Damiron promoteur d’une école philosophique</title>
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            <idno type="halRefHtml">Delphine Antoine-Mahut; Daniel Whistler. &lt;i&gt;Une arme philosophique. L’éclectisme de Victor Cousin&lt;/i&gt;, &lt;a target="_blank" href="https://archivescontemporaines.com/collections/28"&gt;Éditions des archives contemporaines&lt;/a&gt;, pp.81 - 92, 2019, Actualité des classiques, 9782813002983. &lt;a target="_blank" href="https://dx.doi.org/10.17184/eac.2294"&gt;&amp;#x27E8;10.17184/eac.2294&amp;#x27E9;&lt;/a&gt;</idno>
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            <idno type="stamp" n="SHS">Sciences de l'Homme et de la Société</idno>
            <idno type="stamp" n="UNIV-ST-ETIENNE">Université Jean Monnet - Saint-Etienne</idno>
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                <title xml:lang="fr">Politiques de l’éclectisme en situation de crise</title>
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                <title level="m">Une arme philosophique. L’éclectisme de Victor Cousin</title>
                <editor>Delphine Antoine-Mahut</editor>
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                <term xml:lang="fr">légitimité institutionnelle</term>
                <term xml:lang="fr">politique au XIXe siècle</term>
                <term xml:lang="fr">évolution des textes</term>
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              <p>French eclecticism is frequently studied from a political perspective. However, the analysis of philosophical texts as themselves political actions has been relatively neglected. The aim of this contribution is to show that each edition of Jean-Philibert Damiron’s Essai sur l’histoire de la philosophie en France au dix-neuvième siècle (first published in 1828 and republished many times) is a response to the evolution of a political situation. Two strategies will be set out : that which sees the birth of eclecticism as a school and then that which strengthens institutional legitimacy. These correspond to two distinct struggles : on the one hand, against the institution in a unfavourable political situation and, on the other hand, against philosophical opponents in a situation of institutional legitimacy.</p>
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              <p>Si l’éclectisme philosophique en France est souvent abordé dans sa dimension politique, l’étude des textes eux-mêmes comme actions politiques a été relativement laissée de côté. Cette contribution développe l’analyse de l’Essai sur l’histoire de la philosophie en France au dix-neuvième siècle de Jean-Philibert Damiron (1794-1862), publié pour la première fois en 1828 puis maintes fois réédité. Nous y montrons comment chacune de ses éditions vient répondre à un impératif dicté par la situation politique. Deux stratégies différentes peuvent alors être mises au jour : celle de provoquer la naissance de l’éclectisme comme école, et celle de renforcer, ensuite, une légitimité acquise. Ces stratégies correspondent ainsi à deux combats distincts : un combat contre l’institution afin de bénéficier d’une audience malgré une situation fortement défavorable, et un combat contre des adversaires philosophiques afin de construire une hégémonie intellectuelle.</p>
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