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            <title xml:lang="en">Memories and Silences. Transgenerational and Cross-border Violence under Francoist Repression</title>
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                <title xml:lang="en">Memories and Silences. Transgenerational and Cross-border Violence under Francoist Repression</title>
                <title xml:lang="es">Recuerdos y silencios. Violencias transgeneracionales y transfronterizas de la represión franquista</title>
                <title xml:lang="fr">Mémoires et silences. Violences transgénérationnelles et transfrontalières de la répression franquiste</title>
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                    <forename type="first">Delphine</forename>
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                  <publisher>Université de Poitiers</publisher>
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              <p>A village in the Castilla y Léon region, scarred by the important emigration wave it experienced between 1950s and 1970s, is penetrated by diverging approaches of History: an academic research study, which collected life-stories and unearthed a local history of Francoist domination (Iglesias Ovejero, 2016), and a group (consisting of both residents and emigrants), which reckons silence on these wrongdoings are immensely preferable because of the high risk their mention would trigger a revival of fratricidal strife. This dedication to silence is paradoxically the sign of acute memory. But, like Moro (2002) and the transcultural approach, the descendants of migrants, because of the impact it has on people, need to reconstruct a family history, even if they live in another territory. On the basis of interviews and participant observation, the study is carried out while the bodies of missing persons are unearthed from a mass grave. It focuses on the stakes of mentioning or keeping silent today the history of Francoist repression within the region as well as through the mobility of the residents and their descendants.</p>
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              <p>Un pueblo de la región de Castilla y León, marcado por una importante emigración durante las décadas de 1950 y 1970, se ve hoy atravesado por enfoques divergentes de la historia: la investigación académica, que ha recogido relatos de vida y ha desenterrado una historia local del franquismo (Iglesias Ovejero, 2016), y un grupo (formado tanto por residentes como por emigrantes), que considera que el silencio sobre estos hechos es, en gran medida, preferible, ya que su mención podría reavivar los conflictos fratricidas. Paradójicamente, esta determinación de permanecer en silencio refleja una memoria viva. Sin embargo, como señala Moro (2002) en relación con el enfoque transcultural, los descendientes de los emigrantes necesitan reconstruir la historia familiar, porque sus efectos influyen en las personas, aunque vivan en otro territorio. A partir de entrevistas orales y observaciones participantes, la investigación se desarrolla mientras se exhuman los cuerpos de algunos de los desaparecidos enterrados en una fosa común. Lo hace centrándose en lo que está en juego hoy en día en la evocación o el silencio de la historia de la represión franquista en la región, pero también a través de la movilidad de los habitantes y sus descendientes.</p>
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