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            <title xml:lang="el">2020 "Χιτίρελεζ λέγαν οι Τούρκοι, Αϊ-Γιώργη λέγαμε εμείς! «Ανοιχτοί» ιεροί τόποι και βίοι παράλληλοι στην Ανατολία και στην Κωνσταντινούπολη".</title>
            <title xml:lang="en">2020 “Hitirellez for Turks; Ay-Giorghi for us. Memories from ‘open’ sacred spaces and ‘living together” in Anatolia and Istanbul.” In Tsibiridou, Fotini (ed). Ethnographies from “our” Anatolia. Athens, Kritiki, pp. 335-359 (in Greek).</title>
            <title xml:lang="fr">2020 “Les turcs disaient Hitirellez; nous on disait Ay-Giorghi. Mémoires d’espacs sacrés “ouverts” et du vivre ensemble en Anatolie et à Istanbul.” In Tsibiridou, Fotini (ed). Ethnographies du proche  dans l’espace Anatolien. Editions Kritiki, Athènes p. 335-359 (en grec).</title>
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                <title xml:lang="el">2020 "Χιτίρελεζ λέγαν οι Τούρκοι, Αϊ-Γιώργη λέγαμε εμείς! «Ανοιχτοί» ιεροί τόποι και βίοι παράλληλοι στην Ανατολία και στην Κωνσταντινούπολη".</title>
                <title xml:lang="en">2020 “Hitirellez for Turks; Ay-Giorghi for us. Memories from ‘open’ sacred spaces and ‘living together” in Anatolia and Istanbul.” In Tsibiridou, Fotini (ed). Ethnographies from “our” Anatolia. Athens, Kritiki, pp. 335-359 (in Greek).</title>
                <title xml:lang="fr">2020 “Les turcs disaient Hitirellez; nous on disait Ay-Giorghi. Mémoires d’espacs sacrés “ouverts” et du vivre ensemble en Anatolie et à Istanbul.” In Tsibiridou, Fotini (ed). Ethnographies du proche  dans l’espace Anatolien. Editions Kritiki, Athènes p. 335-359 (en grec).</title>
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                    <forename type="first">Maria</forename>
                    <surname>Couroucli</surname>
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                <term xml:lang="en">Saints</term>
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              <p>This article revisits the anthropology of shared sacred places in Eastern Mediterranean. It combines contemporary ethnography and the study of oral testimonies of Greek Orthodox Anatolian refugees kept the Centre for Minor Asia Studies in Athens in a diachronic take, between testimonies from the Orthodox minority and contemporary practices of sharing sacred spaces in the Turkish metropolis. This analysis reveals formal and ritual invariabilies, as it focuses on the importance of marginality (of place, actors, languages and practices) that seems to garantee the survival of this tradition. (See also Albera and Couroucli (eds), 2012, among others).</p>
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              <p>Cobinant ethnographie contemporaine à Istanbul et recherche aux archives orales du Centre d’études d’Asie Mineure à Athènes sur les réfugiés greco-Orthodoxes d’Anatolie, cet article re-visite l’anthropologie des lieux saints partagés en Méditerranée Orientale dans une démarche diachronique, entre témoignages de la minorité orthodoxe de l’époque Ottomane et pratiques de partage des espaces sacrées observées aujourd’hui dans la métropole Turque. L’analyse dégage les constances rituelles et formelles et souligne l’importance de la marginalité (des lieux, des acteurs, des langues et des pratiques) qui semble assurer la pérénité de cette tradition. (Voir aussi Albera et Couroucli 2009, entre autres).</p>
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