Documenting emotions in Australian languages is a complicated task, not only because of caveats inherent to the privacy of this domain, but also because of additional cultural obstacles specific to the Australian context. Indeed, among Aboriginal groups, emotions are often considered too mundane or sometimes too traumatic to be discussed with strangers (Ponsonnet 2014a). However, linguists who have successfully explored emotions in Australian languages have revealed a wealth of linguistic resources (Turpin 2002; Gaby 2008; Harkins 2001; Ponsonnet 2014b). Dalabon, for instance, a severely endangered Gunwinyguan language of south-western Arnhem Land, numbers more than 160 emotional lexemes, encapsulating fine emotional categories.