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                <term xml:lang="en">Sense</term>
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                <term xml:lang="en">Meaning</term>
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              <p>This paper intends to clarify the concepts of “meaning” and “sense”, of which Husserlian phenomenology makes constant use even though it remains far from any hermeneutical perspective as from any linguistic philosophy. Whether in form of the “interpretative sense” and the “fulfilling sense” in the Logical Investigations or in form of the “noematic sense” which emerges in the Ideas, it appears that the notion of meaning is inseparable from the thesis of the object’s being-constituted, but forbids at the same time any mentalist account of it. As a non-objectifiable medium in any relation to an object, this “meaning” cannot be identified with a Fregean Sinn but must be recognized as the fundamental operative concept of Husserlian phenomenology, on the basis of which its transcendental idealism is to be understood.</p>
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              <p>Cet article cherche à clarifier la teneur du concept de « sens » dont la phénoménologie husserlienne fait un usage constant alors même qu'elle demeure à distance de toute perspective herméneutique comme de toute philosophie linguistique. Depuis les concepts de « sens d'appréhension » et de « sens remplissant » dans les Recherches logiques jusqu'à celui de « sens noématique » qui émerge dans les Ideen, il apparaît que la notion de sens est inséparable de la thèse de l'être-constitué de l'objet, qu'elle préserve simultanément de toute interprétation mentaliste. Medium inobjectivable de tout rapport à un objet, ce « sens » ne se laisse pas identifier au Sinn frégéen mais doit être reconnu comme le concept opératoire fondamental de la phénoménologie husserlienne, celui à partir duquel son idéalisme transcendantal se laisse définir et comprendre.</p>
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