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            <title xml:lang="en">The use of censorship in the exercise of imperial power in the Palaeologan period: the ecclesiastical policy</title>
            <title xml:lang="fr">L’usage de la censure dans l’exercice du pouvoir impérial à l’époque paléologue : la politique ecclésiastique</title>
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            <idno type="halRefHtml">Caseau-Chevallier, Béatrice and Prigent, Vivien and Sopracasa, Alessio. &lt;i&gt;Οὗ δῶρόν εἰμι τὰς γραφὰς βλέπων νόει: Mélanges Jean-Claude Cheynet&lt;/i&gt;, Association des amis du Centre d'histoire et civilisation de Byzance, pp.21--30, 2017, Travaux et mémoires 21/1, 978-2-916716-63-3</idno>
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                <title xml:lang="en">The use of censorship in the exercise of imperial power in the Palaeologan period: the ecclesiastical policy</title>
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                <term xml:lang="en">heresy</term>
                <term xml:lang="en">political control</term>
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                <term xml:lang="fr">hérésie</term>
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              <p>This article investigates the question of censorship and self-censorship in Byzantium, especially in the context of the emperors’ endeavours to achieve the reunion of the Latin and Byzantine Churches. The Latins were widely considered by the leaders of the Byzantine Church to be heretics because of the introduction of the Filioque into the Roman liturgy, but this view was seldom openly expressed. It seems that the emperors expected the Byzantine clerics to avoid the charge of heresy, and this may be traced in the speeches of some participants in the council of Florence, for instance Mark of Ephesus.</p>
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              <p>Cet article étudie la question de la censure et de l'autocensure à Byzance, en particulier dans le contexte des efforts des empereurs pour parvenir à la réunion des Églises latine et byzantine. Byzantine. Les dirigeants de l'Église byzantine considéraient généralement les Latins comme des hérétiques en raison de l'introduction du Filioque dans la liturgie romaine, mais cette opinion était rarement exprimée ouvertement. Il semble que les empereurs attendaient des clercs byzantins qu'ils évitent l'accusation d'hérésie, ce que l'on retrouve dans les discours de certains participants au concile de Florence, par exemple Marc d'Éphèse.</p>
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