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                <term xml:lang="fr">Economie islamique</term>
                <term xml:lang="fr">Finance islamique</term>
                <term xml:lang="fr">Crise climatique</term>
                <term xml:lang="fr">Crise environnementale</term>
                <term xml:lang="fr">Crise Financière</term>
                <term xml:lang="fr">Crise Economique</term>
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              <p>This article discusses how Islamic economics can provide remedies to environmental and financial crises. The first part of the article deals with the issue of environmental and financial crises (1). The environmental crises are analyzed through the issues of global warming, deforestation and marine pollution, and biodiversity loss (1.1). The financial crises are studied through the indebtedness, as a cause and consequence of the depressions, in a context that feeds speculation, where the financial markets are perfused with liquidity (1.2). This first part presents an observation allowing us to establish a diagnostic. The second part serves as a prescription and is devoted to the remedies offered by Islamic economics: the abandonment of usury and speculation; the attachment to the principles of justice, compassion, the search for the common good, as well as responsibility; but also the duty to share wealth and moderation (2.1). The implementation of the principles of Islamic economics is exposed through the contributions of Islamic finance to financial stability and the examples of the mechanisms of zakāh and waqf that respond to the adoption of the values of sharing and sustainability, to benefit humanity and the environment (2.2). Thus, through a withdrawal mechanism such as zakāh and a distribution instrument such as waqf, Islamic economics offers remedies to fully finance the Sustainable Development Goals (SDGs) without having to recourse to more debt.</p>
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              <p>Cet article aborde la manière dont l’économie islamique peut apporter des remèdes aux crises environnementales et financières. La première partie de l’article traite de la question des crises environnementales et financières (1). Les crises environnementales sont analysées à travers les questions du réchauffement climatique, de la déforestation et de la pollution maritime, ainsi que de la perte de biodiversité (1.1). Les crises financières sont étudiées à travers l’endettement, en tant que cause et conséquence des dépressions, dans un contexte alimentant la spéculation où, les marchés financiers malades sont perfusés à la liquidité (1.2). Cette première partie présente un constat permettant d’établir un diagnostic. La seconde partie fait office de prescription et se consacre aux remèdes offerts par l’économie islamique : l’abandon de l’usure et de la spéculation ; l’attachement aux principes de justice, de compassion, de recherche de bien commun, ainsi que de responsabilité ; mais également le devoir de partage des richesses et de modération (2.1). La mise en oeuvre des principes de l’économie islamique est exposée à travers les apports de la finance islamique à la stabilité financière et les exemples des mécanismes de la zakāh et du waqf qui répondent à l’adoption des valeurs de partage et de durabilité, pour être profitable à l’humanité et à l’environnement (2.2). Ainsi, grâce à un mécanisme de prélèvement comme la zakāh et un instrument de distribution comme le waqf, l’économie islamique offre des remèdes permettant de financer intégralement les objectifs de développement durable (ODD) sans avoir à recourir à plus d’endettement.</p>
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