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            <title xml:lang="fr">Retour sur une célèbre définition du nationalisme</title>
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            <idno type="halRefHtml">&lt;i&gt;Francis Favereau : Mélanges en hommage au passeur de mémoire&lt;/i&gt;, 2018</idno>
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            <idno type="stamp" n="UR2-HB">Université Rennes 2 - Haute Bretagne</idno>
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            <idno type="stamp" n="CRBC">Centre de recherche bretonne et celtique</idno>
            <idno type="stamp" n="UNIV-RENNES2">Université Rennes 2</idno>
            <idno type="stamp" n="UNIV-RENNES">Université de Rennes</idno>
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                <title xml:lang="fr">Retour sur une célèbre définition du nationalisme</title>
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                    <forename type="first">Ronan</forename>
                    <surname>Le Coadic</surname>
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              <p>Nationalism, far from having disappeared, despite the predictions of the 1990s, seems to be experiencing renewed vigor today. However, how can we define this phenomenon, precisely? There are many definitions. This article reviews one of the most classic of them, that of Gellner. It examines it with the intention to use it as the basis of an empirical sociological analysis of nationalism today. Now it is revealed in the analysis that this definition, only focused on the question of sovereignty, contains logical ambiguities and blind spots, which would make difficult to use it as the basis of an empirical study. In order to conduct a nuanced study that takes into account the complexity of nationalist expression, it will be proposed to supplement the definition of Gellner, taking into consideration two other poles of the nationalist expression : affectivity and a feeling of superiority.</p>
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              <p>Le nationalisme, loin d'avoir disparu, malgré les pronostics des années 1990, semble connaître un regain de vigueur aujourd'hui. Toutefois, en quoi ce phénomène consiste-t-il, précisément, ? Il en existe de nombreuses définitions. Le présent article revient sur l'une des plus classiques d'entre elles, celle d'Ernest Gellner. Il l'examine dans la perspective de l'utiliser comme fondement d'une analyse sociologique empirique du nationalisme aujourd'hui. Or, il se révèle à l'analyse que cette définition, uniquement axée sur la question de la souveraineté, présente tant des ambiguïtés logiques que des angles morts, qui rendraient malaisée son utilisation comme fondement d'une étude empirique. Afin de pouvoir mener une étude nuancée qui tienne compte de toute la complexité de l'expression nationaliste, on proposera donc de compléter la définition de Gellner en prenant en considération deux autres pôles de l'expression nationaliste : l'affectivité et le sentiment de supériorité »</p>
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