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            <title xml:lang="fr">L’oncle et le député : circuits de ressources et usages de la parenté dans un lignage sacré en Turquie</title>
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                <term xml:lang="en">Kinship</term>
                <term xml:lang="en">Family</term>
                <term xml:lang="en">Saint</term>
                <term xml:lang="en">Resources</term>
                <term xml:lang="en">Alevi</term>
                <term xml:lang="fr">famille</term>
                <term xml:lang="fr">saint</term>
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              <p>The  Çelebi/Ulusoy  are  supposed  to  be  the  descendants  of  the  Anatolian saint Hacı Bektaş. This family has long controlled different kinds of resources (religious, economic) reinforcing each other, this circuit being secured  by  its  integration  in  the  Ottoman  imperial  system.  The  closing  of  the  bektashi  brotherhood  in  1925  caused  both  the  diminution  of  the  resources they controlled collectively, and conflicts about the distribution of these  –  most  importantly  the  spiritual  leadership  (mürşitlik)  —  inside  the  family. Consequently, the strategies that appeared aiming to increase and convert   these   resources   into   other   sectors   (mainly   politics)   became   individual, and were mostly initiated by persons marginalized from mürşitlik. These  initiatives  caused  both  an  increase  and  diversification  of  their  personal  resources  and,  since  some  of  them  were  considered  illegitimate,  the  decrease  of  the  value  of  the  collective  resources  (family  authority,  reputation). In the same way that family resources determine the strategies and  margins  for  action  of  each  of  its  members,  their  individual  initiatives  also  have  effects  on  the  collective  resources.  At  the  same  time,  these  individuals  aiming  to  come  closer  to  the  core  family  have  built  centripetal  alliances, thus contributing to produce a bounded family more favourable to them during future decades. As sacred as it may be, and even if based on something  as  tangible  as  blood,  family  remains  a  social  construct  and  the  product of collective action, at the crossroads of multiple tensions.</p>
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