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            <title xml:lang="en">“On the Apurimaq Road”. An Essay on the Geographical Representation of Territory in Incan Culture</title>
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                <title xml:lang="en">“On the Apurimaq Road”. An Essay on the Geographical Representation of Territory in Incan Culture</title>
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                <term xml:lang="en">Landscape</term>
                <term xml:lang="en">Wak’a (huaca)</term>
                <term xml:lang="en">Territory</term>
                <term xml:lang="en">Geosymbolic</term>
                <term xml:lang="en">Inca Culture</term>
                <term xml:lang="fr">territoire</term>
                <term xml:lang="fr">Apurimac</term>
                <term xml:lang="fr">Andes</term>
                <term xml:lang="fr">paysage</term>
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              <p>"On the Apurimaq Road. At the juncture between geography, archeology and ethno-history, this article on the « geographicity » of Incan culture in the pre-Hispanic Andes focuses on the section of the main road, which crossed the Apurimaq valley, not far from Cuzco in the central Andes. The area around the bridge that crosses the river was associated with a mythical Incan figure. The myth specifies the perception of the landscape experienced by travelers on this road in an environment that was « territorialized » in its double dimension, material and ideal. The story about the wak’a of the Apurimaq River sheds light on the symbolic and practical dimensions of Incan territoriality. In a civilization endowed with a premodern science of geography without cartography, myths, landscape architecture and ritual movements were the pillars of systems of representation and of a geographical « structuration » of the territory." (source éditeur)</p>
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              <p>"Au carrefour de la géographie, de l’archéologie et de l’ethnohistoire, cet article s’intéresse à la géographicité de la culture inca des Andes préhispaniques. La réflexion est fondée sur l’étude de la section de la grande route inca qui traversait la vallée de l’Apurimac, non loin de Cuzco dans les Andes centrales. La région du pont franchissant la rivière était associée à une figure mythique du monde inca. Cette étude indique que le mythe avait pour objet de spécifier la perception du paysage expérimenté par les voyageurs qui parcouraient le chemin au sein d’un environnement qui était ainsi territorialisé dans sa double dimension matérielle et idéelle. Ainsi, l’histoire du wak’a de la rivière Apurimac met en relief les dimensions symboliques et pratiques de la territorialité inca. Dans une civilisation porteuse d’une science géographique prémoderne sans cartographie topographique, les mythes, l’architecture du paysage et les mouvements rituels étaient, en effet, des piliers des systèmes de représentation et de structuration géographique du territoire." (source éditeur)</p>
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