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            <title xml:lang="en">« I am a bit of a handyman! »: when homeowners building cultures face political demands in rammed earth houses retrofitting. Case study in Nord-Isère.</title>
            <title xml:lang="fr">"Moi, je suis bricoleur!": cultures constructives des habitants face aux exigences énergétiques dans la réhabilitation du bâti en pisé. Etude de cas en Nord Isère</title>
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                <forename type="first">Léa</forename>
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            <funder>Ce travail a bénéficié d'une aide de l’État gérée par l'Agence Nationale de la Recherche au titre du programme Investissements d'Avenir ANR-10-LABX-78 (Labex AE&amp;CC).</funder>
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                <title xml:lang="en">« I am a bit of a handyman! »: when homeowners building cultures face political demands in rammed earth houses retrofitting. Case study in Nord-Isère.</title>
                <title xml:lang="fr">"Moi, je suis bricoleur!": cultures constructives des habitants face aux exigences énergétiques dans la réhabilitation du bâti en pisé. Etude de cas en Nord Isère</title>
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                  <biblScope unit="serie">Les sociétés contemporaines à l'épreuve des transitions énergétiques / Contemporary societies faced with energy transitions</biblScope>
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                <term xml:lang="en">heritage</term>
                <term xml:lang="en">do-it-yourself</term>
                <term xml:lang="en">rammed earth retroffitting</term>
                <term xml:lang="fr">bâti ancien</term>
                <term xml:lang="fr">patrimoine</term>
                <term xml:lang="fr">pisé</term>
                <term xml:lang="fr">autoréhabilitation</term>
                <term xml:lang="fr">rénovation énergétique</term>
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              <p>Anthropology of rural spaces frequently deals with vernacular house considering the heritage construction processes induced by retrofitting. Emerging approaches based on sociology of energy have however seldom be used. In such a context, the paper aims at demonstrating how heritage, home energy retrofit requirements and homeowners’ technical practices articulate towards the stakes of ancient houses. The research is based on a socio-anthropological field work on rammed earth houses retrofitting. It was implemented in Nord Isère region between January and October 2014 with the contribution of advisory structures and local authorities. Indeed, if energy is seldom the core of the retrofitting process of these ancient houses, it appears at all the stages of the process, from conception to the use of the building. Therefore, the position here is not to consider owners adaptation to energy efficient buildings, but to understand how the analysis of retrofitting process of ancient buildings – often considered to be inherently opposed to the technical conception of efficiency – can help us to consider new sociotechnical networks, potentiality of adjustments and dialog in the constitution of building cultures that could help leading to efficient rehabilitation processes.After the analysis of homeowners-guided visits of homes under work or already retrofitted, the paper describes the “bricolage” implemented by the inhabitants in the retrofitting process. When applied to ancient houses, they appear to be involved in a sociotechnical project based not only on energy but on the houses and households features, temporality, livability or aesthetics. They seem to lead to the constitution of distinctive “homeowner’s knowledge”. Thus, bricolage expresses both in the practice of self- retrofitting, based on different dynamics of “Doing-it yourself” (economical, experiential, identifying) and on adjustments in the projects logics and processes, in the organization of the works and worksite, in the practices and uses of the ancient building and finally in energetic compositions. Comfort and use before, during and after the retrofitting process show a global thought on the mechanics of the ancient house and allow adjustments that go beyond technical aspects, to include seasonal spaces management, and energy sobriety. It shows the complex articulation between energetic issues and global retrofitting process that cannot be seen only in technical or behavioral terms. The analysis expands then to include adjustment in advisors and craftsmen professional practices toward existing or implied norms, considering those norms fit hardly with the variety of ancient houses materials and structures. Through these adjustments, professionals can operate alternatively as mediators, specialists, advisors or trainers in their interactions with the inhabitants. Research results finally questions the knowledge dynamics involved in the development of energetic innovations linked to vernacular houses retrofitting and the potential emergence of new means of cooperation between inhabitants and professionals around the construction of dialogic building cultures.</p>
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              <p>L’anthropologie des espaces ruraux analyse fréquemment la maison vernaculaire au prisme des processus de patrimonialisation conduits par sa réhabilitation. Elle intègre cependant peu les approches émergentes en sociologie de l’énergie. Dans ce contexte, la communication vise à montrer comment les prescriptions de réhabilitation énergétique et les pratiques techniques des habitants s’articulent face aux enjeux particuliers du bâti ancien. La recherche se base sur un terrain socio-anthropologique portant sur la réhabilitation énergétique du bâti en pisé en Nord Isère, en collaboration avec des structures de conseil et des collectivités territoriales. À travers l’analyse de visites commentées de maisons réhabilitées et de chantiers en cours, la communication décrit les « bricolages » mis en œuvre par les habitants dans la réhabilitation énergétique. Elle montre comment, appliqués au bâti ancien, ils s’intègrent dans un processus sociotechnique lié autant à l’énergie qu’à des questions constructives, de temporalité, d’habitabilité ou d’esthétique de l’habitat. Ils apparaissent alors comme un «savoir habitant» en constitution. L’analyse s’ouvre ensuite sur les ajustements des pratiques professionnelles des conseillers et des artisans dans leurs échanges avec les habitants. Ces ajustements les conduisent à se positionner alternativement comme médiateurs, spécialistes, conseillers ou formateurs face aux normes existantes ou implicites, qu’ils considèrent comme difficilement adaptables à la variété des structures et des matériaux du bâti ancien. Les résultats de la recherche montrent finalement comment de nouvelles modalités de coopération entre habitants et professionnels émergent face à la question énergétique, et comment elles questionnent les dynamiques des savoirs liés à la réhabilitation de l’habitat vernaculaire</p>
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